نشریه مطالعات اخلاق کاربردی
سال هفتم شماره 28 (زمستان 1396)

Cyberspace as an integral part of the media and an integral part of the family has a dual function in terms of ethics and, based on the strength and weakness of family member's awareness of its use, can be a platform for the formation of ethical virtues or ethics. The present paper, by examining the ethical effects of the weakness of family literacy in the use of this space, has attempted to identify the most important harm that may be caused by the family (in general) or parents and children (in particular). The findings of this study indicate that these injuries prevent the achievement of goals defined for the formation of a family institution. In order to better explain the topic, after defining the main concepts, while expressing the importance of family and media literacy, some of the moral consequences of the weak media literacy are explained. In the end, solutions to these consequences are presented, and some of the problems that are to be addressed will be addressed. The research methodology is analytical and applied as much as possible based on the ethical thoughts of Islam.

In the last century, the widespread use of cyberspace, such as social networks, is inevitable; hence, it is important to ensure proper culture and training in order to prevent social damage to these networks. The lack of family media literacy in using cyberspace is causing problems such as suspicion, pessimism, anxiety, distrust, and the destruction of family relationships. According to Shahid Sadr, the practical use of Quranic verses is in recognizing the needs and questions of the time and the mission of Islam and the Quran is to answer these questions and meet the needs of people of the time. The present research tries to first identify the problems of families in the field of cyberspace, and then address the moral solutions of the Quran in this regard. Honesty, Faith, Piety and Trust can enrich the socializing and the culture of communicating the families in the real environment and solve some of the problems of cyberspace such as harassment, absenteeism, slander and misery. This goal is achieved by observing the verses of the Quran and their practical interpretation in Hadith and Sīra (in the stories of the prophets, the Imams and the divine).

Although it is not a long time since the cyberspace reached Iranian community, this space has depended on the entire community, from government and institutions to all sectors of society. Cyberspace, also known as Second Life, has a devastating effect, along with a variety of features and numerous benefits. These injuries are particularly acute in some of its areas, such as social networks, computer games, the Internet, and so on, and has faced many problems for families. In this paper, we try to highlight the most important damage to this space, to describe some solutions to family protection against virtual space damage so that families can reduce their destructive effects using these strategies.

The aim of this study is to investigate the experiences of mothers about moral and family harm using virtual social networks among male sons of Isfahan. The methodology of this research is qualitative and of phenomenological type, and the participants were twelve mothers whose sons used to use social networks. The participants were selected by purposeful sampling and were selected using a sculptural method. Their information was collected through a deep interview and analyzed in a quantitative way. The findings are "undermining religious belief," "lowering the concept of modesty and Haya," "disregard for the limits of civility", "facilitate communication with the opposite sex", "access to images and pornography and non- ethics "," propagating lies and secrecy "," escalation of violence "," lawlessness "," isolation and reduced social interactions "," threat traditions and customs "," diversity and growth of consumerism "," away from real life. " , "Change in appearance and coverage", "interest in Western culture and living in the West" and "the emergence of a generation gap".

The widespread social networking and easy access to them has caused many damages to the family. Some of these injuries directly affect the children, including fraud, hacking, communication with corrupt people, contacting the opposite sex, etc. Families are duty-bound to keep their children safe from their harm by providing them with security, sometimes this task requires supervisors to secretly monitor their children's information and communications. Of course, this kind of monitoring is a violation of the privacy of the children. Observing the demarcation of privacy on the one hand and preserving the security and safety of the family on the other, has led to conflicts between these two duties, family safety and non-violation of privacy. This article, through descriptive-analytical method and referring to valid Islamic sources, seeks to answer this question, i.e. which principle is the most important one to follow and what is the task of the family in facing this dilemma? Ultimately, with the priority of the issue, it is more expedient to take into account the fact that maintaining the safety of children and the family is more in line with ethical goals and maintaining the dignity of the people.

Today the consumption of cultural products is one of the most important aspect of life style. The purpose of the present study is to develop a proper pattern for the family usage of cyberspace. The qualitative method of data theory has been used to formulate this pattern and to obtain data tailored to the subject of the study. The participants in this study were experts in the field of ethics and family who were selected through theoretical sampling for semi-structured interviews and explorations, and interviews continued until the data arrived at theoretical saturation. Validity of the findings was confirmed by the member's matching methods, peer review and interviews. For analyzing data, open source, axial and selective coding were used. The results of this research shows that 335 initial conceptual propositions with 17 main categories and 49 sub categories in the form of six dimensions of the paradigmatic model including: Ali (3 categories); main phenomena (cyberspace and cyber); strategy (2 categories); Fields (6 categories); Environmental conditions (4 categories); and Outcome (2 categories) were identified. The integration of the categories based on the existing relationships among them created a paradigmatic model that provides a suitable pattern for family use of cyberspace and cybernetics.

Man is a social being; therefore, he is abliged to communicate with others, so that the establishment of social relations is one of the innate human needs. Among the areas of human relations in society, cyberspace and the Internet; Bhgvnhaykh Internet as an conspicuous symbol of ICT in today's world, especially in families, a special place has found and regardless of frontiers moral spread and access to information, poisoned and immoral Easy without any supervision and restriction. Indeed, the expansion of the Internet and its rapid penetration into families have caused many serious problems. Therefore, in order to prevent the spread of the negative consequences of the Internet and also to be aware of its harm in the family, it is necessary to consider ethical guidelines for coping with the inherent damage of the Internet in this social institution. The solutions include: use of targeted and consistent with the rules and ethics of the Internet, ethical monitoring the children who most use the Internet, become threats to moral opportunities and values, respect family privacy and true self, to keep alive the remembrance of Allah and Promoting it in the institution of the family, paying attention to the physical, spiritual and moral health of families, giving importance to real life and promoting the values of the Islamic lifestyle with ethical approaches and behaviors. In this paper, the author attempts to explain the strategies in an applied and descriptive-analytical way. The purpose of this study is to promote the ethical values of the family and increase the awareness of families in the use of cyberspace, especially the Internet, in the Islamic society.

This study investigates the role of family in cybercrime damages. The study, according to Islamic teachings, has proposed different ways to eliminate these injuries. A descriptive, survey method has been used to collect data. The tool of this research is a researcher-made questionnaire, which experts and some experienced professors have assessed its formal and content validity. The statistical population of the study includes all religious and Arabic teachers, counselors and educators in the four educational district of Isfahan, who worked in the academic year of 1995-94. Based on the sample size formula, 85 of them were randomly selected to complete the questionnaire. To determine the reliability of the questionnaire, Cronbach's alpha coefficient was used which was calculated to be 0.92 and analyzed by SPSS-19 software in two levels of descriptive and inferential statistics. The findings of the research show that the damage caused by all the harmful factors is higher than the average level.

This paper seeks to highlight some of the moral impacts of using cyberspace on marital links and family relationships. To this end, the ethical effects of cyberspace were firstly explained through library and descriptive-analytic methods, and then its consequences on marital relationships and children in the family were investigated. The findings showed that there are some disadvantages as well as the benefits of cyberspace. Not having enough knowledge about cyberspace can cause a lot of moral harm to the family and the relationships of its members. Studies have shown that there is a relationship between the use of cyberspace and the damage to family values; so that cyberspace has changed the language, behavior, and ethics of the new generation. The greater the use of virtual networks in the family, the lower the family interaction, and the social capital of the family bonding decreases. Today, with the advent of new information and communication technologies in cyberspace and real life, private privacy is morally in danger. The results of the research showed that this threat could lead to irreparable damage to different aspects of the family system. Some of these injuries include: weakening the role of the family as a reference, reducing the relationship of parents with children, unreliability of couples to each other, lying, increasing the emotional and emotional distance between couples and family members, increasing divorce and ethics, promoting virtual love, Without paying attention to responsibilities, undermining moral values, increasing illegal communications and